Making History: Art and Documentary in Britain from 1929 to Now
3 February  –  23 April 2006
Making History
Art and Documentary in Britain from 1929 to Now
Floor plan Section 1: Defining Documentary Section 2: Looking at Britain Section3: Gender, Race and Society Section 4: Reconstructing History
Section 4: Reconstructing History: 1990-Now
Gillian Wearing, 'I like to be in the country' 1992-3
Gillian Wearing
'I like to be in the country' 1992-3
© the artist, courtesy Anthony Reynolds Gallery
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Questions about the nature, extent and definition of documentary continue to have relevance today and underpin the work of many contemporary artists. This can be viewed as part of a wider concern with the 'writing' of history, concepts of the 'real', memory and evidence, and with forms such as archives, diaries and family albums. The proliferation of works that undermine the status of the document - including those that restage history, reconstruct the past or feature (false) archives - reflects the increasing distrust of fixed concepts of 'fact' and 'history'.

Installation view © Tate 2006
Installation view © Tate 2006

Gillian Wearing has often cited the influence of television documentaries on her work. In 10-16 1997 she mimics the 'talking heads' format and privileging of personal testimony that characterises documentaries such as 7Up 1963 and its sequels. In Wearing's film, however, adults lip-synch to the words of children. Through this apparently simple but disconcerting device, Wearing disrupts the conventions of documentary and our trust in such forms. Jeremy Deller, meanwhile, confronts our relationship to history, signalling that the way in which events are framed depends on those in power. By staging a re-enactment of the Battle of Orgreave 2001 - a notorious clash between police and miners during the 1984-5 miners' strike - he transforms the way the event had previously been treated and understood.

Willie Doherty's works address the politics of surveillance, as well as questioning conventional media representations of Northern Ireland that perpetuate stereotypes about the region and its history. Isaac Julien's video installation Paradise Omeros 2002 presents a view of history as dramatised personal memory. Julien's work fuses divergent approaches to history, memory and imagination as well as to filmic construction.

Documentary continues to be an area where new forms or structures are created. In turn these inspire and transform the approaches and language employed by artists, who adapt them to their own ends. Though apparently neutral and transparent, documentary is nevertheless a form of mediation - one of the principal ways in which we codify and construct reality. 

Gillian Wearing, 'I signed on and they would not give me nothing', 1992-3 © the artist and Maureen Paley/ Interim Art, London
Gillian Wearing
'I signed on and they would not give me nothing' 1992-3
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Gillian Wearing, 'Everything is connected in life...', 1992-3 © the artist and Maureen Paley/ Interim Art, London
Gillian Wearing
'Everything is connected in life...' 1992-3
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Richard Billingham, Untitled, 1995 © the artist, courtesy Anthony Reynolds Gallery
Richard Billingham
Untitled 1995
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Isaac Julien, Paradise Omeros 2002 © Isaac Julien, courtesy Victoria Miro Gallery, London
Isaac Julien
Paradise Omeros 2002
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